Home (Post) Mobile Authors Say Anything Register Login

Wednesday, February 21, 2007

Abortion and the Rights of Two-celled Things

Abortion. Wow. Its a charged topic. I love it (and think its a good topic). Anyway, there have been plenty of nice arguments recently over it involving many different angles and viewpoints.

My basic stance is as follows: At the time of fertilization and shortly afterward, when we are talking about a two or three celled thing, it is clearly not a person. It is, in fact, a couple cells that just came from people, but it is not one yet. This seems pretty clear to me, primarily because I am not willing to extend my definition of persons to include two-celled things. Beyond the two-celled point there seems to me to be a gray area as far as the line drawing is concerned. What I mean is: At birth, it is clearly a person, albeit a small and slimy one, but there is no clear and distinct point at which to draw a line before which the thing was not a person and after which (s)he was a person. Due to the fact that the mother is clearly a person, deserving of rights, and the two celled thing is not; the mother’s positive autonomy to do what she wishes with herself is clearly more appropriately upheld than the two-celled thing’s negative autonomy (freedom to not be messed with). Furthermore, the gray area and the difficulties with the line drawing extend, in my mind, the time period during the in uterus growth that this same mother’s rights first situation should persist. Because I am willing to admit that it becomes a human before it ‘enters the world’, let’s say I’m against third trimester abortion. It is a consideration between something that may be deserving of rights (fetus) and something that clearly is (mother).

The opposition not only has a problem with aborting the more then two-celled thing, they also have a problem with the abortion of the two-celled thing which, if they don’t qualify it as a person (which most appear to), is deserving of the right to life that trumps the mother’s positive autonomy to do what she wants with herself (namely choose to abort). The two-celled thing’s rights limit the mother’s positive autonomy in this way. If I was to adopt this position, I would stress that the two-celled thing has ‘future interests’, but I do not adopt this position and have heard nothing about ‘future interests’ or the like. It is a matter of it actually being a living person and of it deserving these rights, or so it has been argued. To paraphrase Rob, its obviously murder and its obviously wrong. ‘Plan B’ would obviously be opposed by everyone in this camp because it ‘murders’ a two-or-more-celled thing.

So then I started thinking of how to wiggle around a bit and attack the ‘popular position’ around here… that this two-celled thing deserves rights. So I started thinking of ways in which we waste these two celled things en masse, like the Chinese do birds, without a moral consideration at all. Then I thought of IUDs.

The presence of a device in the uterus prompts the release of leukocytes and prostaglandins by the endometrium. These substances are hostile to both sperm and eggs; the presence of copper increases this spermicidal effect. The same effect is believed to harm developing embryos. While the primary mechanism of the IUD is spermicidal/ovicidal, post-fertilization mechanisms are believed to contribute significantly to their effectiveness.

On top of that, the device actually stretches the uterus out a bit so that the walls aren’t wrinkly. This prevents the (autonomous) fertilized egg from lodging in the wrinkles and growing, assuming it makes it past all the other IUD horrors. It gets expelled - murdered! My God! Here’s the en masse murder that I was looking for.

So I guess that means Rob and his camp are opposed to IUDs and Plan B, when properly informed of their mechanics. The IUD must be opposed, in fact, because if they claimed the IUD was ok and sited the fact their was nothing more than passive, preemptive ‘disposal’ or whatever, then they might be susceptible to having to also say a hypothetical device that is surgically installed ahead of time that grinds the baby up into pieces right before it comes out into the world is also acceptable. For them there is no difference in ‘person hood’ or autonomy between the two-celled victim of the IUD and the baby liquefied by this hypothetical in-utero blender.

So perhaps I haven’t made an advance although I began thinking about mandated health care for expectant mothers. Let’s rehash something fundamental to the other camp first:

The opposition has a problem with the abortion of the two-celled thing which is deserving of a right to life that trumps the mother’s positive autonomy to do what she wants with herself.

So we can look at abortion as merely one example of the mother’s positive autonomy. Rob and his camp clearly feel there is a strong need for laws to enforce this limit on the mother’s autonomy. The mother though, remains free to do many other things that will kill the fetus; including but not limited to the following: alcohol abuse, malnutrition, abuse of ‘legal speed’, or any other number of harmful things, some of which can potentially arise from the financial inability to secure food or proper health care. I am just wondering where the limits of the enforcement of this little two-celled person’s rights stop? Are we talking mandated healthcare here Rob? Are we talking about funded rehab programs for all the crack mothers who will otherwise have stillborn babies or, failing that, will have retarded, braindead babies that will become wards of the state that we all pay someone $35-40 bucks an hour to care for? How much governmental intrusion into these mothers’ rights are you willing to sling for this two-celled person?

I am sincerely interested.

Comments

Rob
Rob
19179 comments
Send a private message

I’m not sure why you can say that a child, immediately after conception, is not a person.  If left alone, that “two celled thing” (which, in reality, has more than two cells) grows into speaking, thinking, loving, hating, marrying, divorcing, tax-paying citizen.

Who are you to pick some arbitrary point in the child’s development after conception and say “Before this there is no life, after this there is life?”

As for mandated health care, I’m all about holding the mother responsible for the health of her child while it’s in her custody.  Just the same as we do already.  If that means taking a pregnant mother into custody to keep her from killing her kid with drugs or alcohol or whatever, and then putting the kid up for adoption once it’s born (or turning it over to some responsible and appropriate kin) that’s a better option than just killing the poor thing.


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 21, 2007 at 10:25 pm

I am sincerely interested.

Considering your excessively long tome in support of abortion, pardon me if I am skeptical of your intent.  I find the notion that a women can do anything she wants to her body and the unborn far fetched and support Robs take on this.  Thankfully there are still many women that cherish and protect each pregnancy realizing what is growing in them is a living human being.


You don’t have to be a moron to be a liberal Democrat but it sure helps.

docdave on February 22, 2007 at 01:49 am

Docdave
You answer your own question.

Considering your excessively long tome in support of abortion, pardon me if I am skeptical of your intent.

Why would I bother if I didn’t have interest? You must admit its interesting Rob is in support of mandated healthcare, not IUDs, and not ‘Plan B’.

Rob
Please reread my piece if you need to so that you are clear this:

“Before this there is no life, after this there is life?”

is not what I said at all. I was talking about person/non-person line drawing. Not life/non-life. If you willingly misconstrue my stance it immediately detracts from whatever you are trying to say.
I think, legal wise, you will get more mileage if you use the ‘future interest’ line. I think much fewer people are going to be open to the idea that its a person, because its not, and that the construing of the thing as having ‘future interest’ would help you in you mandated health care privacy-invasion stance. Your mandated health care cuts out too much of the mother’s freedom, clearly. It limits alternative diets and means of going about pregnancy that are not common place or widely agreed are safe - alternative medicine, what have you. I have no sympathy for it. I don’t agree with you and, in addition, feel that brain dead wards of the state should be euthanized.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 05:08 am

Rob
Following, you obviously feel that Christian Scientists have no right to refuse modern medical treatment for their children? Is that correct? I’m just wondering which ‘common ideal’ of proper care you would be using to enforce your policies and what the extent of them would be? Would you preempt a parent’s use of an alternative treatment of a child’s disease such as acupuncture for other, different legally mandated healthcare? Don’t you feel your policy is somewhat intrusionary and parenting? Aren’t you ssuming certain moral/social/medical stances that may or may not be consistent with the positive autonomy of the mother, be it religiously or medically or otherwise?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 06:31 am
Rob
Rob
19179 comments
Send a private message

Sparkie, I would apply the current laws as to negligence in child rearing.  I have no problem with certain religions or whatever choosing to accept (or not accept) medical care on their own terms.

I actually lost a cousin whose mom was Jehova’s Witness because she wouldn’t accept a bone marrow transplant.  That was hard, but it was their choice.

All I’m saying is that murdering a child in the womb simply because you don’t want it is wrong.


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 22, 2007 at 07:27 am

All I’m saying is that murdering a child in the womb simply because you don’t want it is wrong.

This is much different than what you have said to date. The ‘simply because you don’t want it’ qualifier leaves you open to many examples of abortion that are done for other reasons. Furthermore, not wanting to have a child usually has supporting reasons or causal states-of-affairs in one’s life that are such so that it is not a ‘simple’ matter. Perhaps you are 90% pro-choice after all.

Still, I cannot reconcile all your apparently conflicting stances. How is the child of the Jehovah’s Witness and less of life or a person than the fetus? Why is the mother afforded more positive autonomy concerning the child’s life when it is out of the womb than when it is in the womb? You are against any in womb activities that may endanger the fetus but all for it when the child is born? Bizarre. Assume here some religious diet that is not conducive to fetal health or something else similar that meets the needed criteria as not being restricted by your stance, yet causes fetal death.

Furthermore, anyone who is against abortion and includes IUDs in that category is going to be permanently disappointed. IUDs are a reversible means of contraception. They are far superior to sterilization et cet. Banning their use, it seems to me, would be an egregious violation of many citizens’ rights.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 07:54 am

Rob
I also want you to know that, in discussing this, I mean no disrespect to your relatives, dead or alive. I am not attempting to make light of and I am very sorry to hear about your cousin - I agree with your support or religious freedom.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 08:46 am
Avatar for jSpin

Sparkle,
two questions, if I may:
Could you define what you consider a “person” to be?
and;
Do you believe that a “person” has any spiritual component, or are they just flesh and blood?

Thanks.

jSpin on February 22, 2007 at 08:58 am
Avatar for jSpin

Sparkie, sorry abt the typo…

jSpin on February 22, 2007 at 09:00 am
Avatar for HG

The ‘simply because you don’t want it’ qualifier leaves you open to many examples of abortion that are done for other reasons.

Sparkie,

93% of abortions are for that very reason.

2.3% are to protect the life of the mother.

3.8 % are because of thee fetus health.

1% are rape and incest.

HG on February 22, 2007 at 09:14 am

jSpin.
I don’t know exactly what I would consider a person to be. Since I am open to the idea that I could be super-frozen and have my brain replaced with an identical dupe before being super-thawed, I guess my person is something that would depend on some sort of psychological continuity (as opposed to physical continuity). I would also allow for a gradual replacement of parts (GROP in metaphysics) with cyber-parts, so my person is not nec. an organicly based thing either. Sure it originates in organic matter. My person is fancy though, necessarily more than two cells.
No I do not believe a person has a spiritual component as far as physical makeup is concerned. Many people have spiritual beliefs, which could arguably be a component, but I do not hold that as a requirement for personhood.

HG
That 93% figure is BS. Deciding to abort a fetus is never a simple thing. You cannot construe it in that manner for the advancement of your stance either. It adds nothing. Back up your figures.

Also, speak on IUDs and Plan B too. C’mon.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:24 am
Rob
Rob
19179 comments
Send a private message

This is much different than what you have said to date. The ‘simply because you don’t want it’ qualifier leaves you open to many examples of abortion that are done for other reasons.

Except, I’m open to abortion for other reasons.  I don’t think abortion is acceptable in cases of rape or incest, because one crime doesn’t absolve another, but in situations concerning the mother’s health or the baby’s health?  That’s up to the doctor and the parents.

But, as HG points out, 93% of abortions are people simply ridding themselves of children they don’t want.  That’s appalling, and unacceptable.

How is the child of the Jehovah’s Witness and less of life or a person than the fetus?

There’s not, but there’s a difference between private opinions about medical care and just outright killing an unborn child in cold blood.


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 22, 2007 at 09:24 am
Avatar for HG

Sparkie,

Wikipedia has these numbers at this location with the exception of one.  Fetus health is 3.3%.  Other than the
bottom three figures I posted, the other
all fall under the catagory of not wanting the child for job, responibility, parenthood, youth, reasons.

HG on February 22, 2007 at 09:30 am

There’s not, but there’s a difference between private opinions about medical care and just outright killing an unborn child in cold blood.

but you favor mandated health care for fetuses. not for children?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:32 am
Avatar for HG

Deciding to abort a fetus is never a simple thing.

What is the big deal if it isn’t a person?
Why isn’t it a simple thing?

HG on February 22, 2007 at 09:33 am

the other
all fall under the catagory of not wanting the child for job, responibility, parenthood, youth, reasons

which are all different than ‘just simply not wanting it’ correct?
do you know what the eskimos do with babies they cannot afford to support? out of compassion for the baby and to avoid it suffering?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:34 am
Avatar for jSpin

Sparkie,
Hmm, well, the 2-celled thing you might want to investigate, as the fertilized egg is already a blastosphere before it moves into the womb for implantation.  So we have this group of cells that are fully human DNA-wise that is growing and we are trying to decide when this group of DNA-related cells developes or takes on this characteristic we cal;l person-hood.  Hard call, unless we are God & have some more-complete knowledge of the connection between the two (person-hood/physical body).
Since I personally don’t have that insight/knowledge i find I must err on the side of caution as opposed to the side of selfishness and assume for the time being that the person is created at the same time there is a full DNA complement in a living cell.

jSpin on February 22, 2007 at 09:35 am
Rob
Rob
19179 comments
Send a private message

but you favor mandated health care for fetuses. not for children?

I favor not killing unborn children.


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 22, 2007 at 09:35 am

HG

Deciding to abort a fetus is never a simple thing.
What is the big deal if it isn’t a person?
Why isn’t it a simple thing?

did i ever make light of the decision? you are being unfair.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:35 am

I favor not killing unborn children.

Its pretty hard to be a child if you aren’t born isn’t it?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:36 am

i find I must err on the side of caution

me too. that’s why i am for the rights of the mother, who is clearly and undisputedly a person. cautious.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:38 am

Rob
It seems you are against ‘active’ killing of the unborn, but for ‘passive’ killing of the unborn as long as it is a matter of religious freedom or an analogue. Would you say that’s accurate?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:41 am
Avatar for HG

which are all different than ‘just simply not wanting it’ correct?

Why they don’t want the child varies.  Bottom line they don’t want the child.

HG on February 22, 2007 at 09:42 am

jspin

unless we are God & have some more-complete knowledge of the connection between the two (person-hood/physical body).


Here you commit the fallacy of assuming there is a correct answer to the problem. I defy anyone to come up with a definition of person that holds up to scrutiny let alone where that person begins. They are all ‘houses of cards’ as far as standing up to real scrutiny. furthermore, how can we say two cells is a person? its important to point out the dna, as you did, because a blastospheres of mammals all essentially are the same (besides the dna) early on. if we assume dna replacing technology it could just as soon mature into a monkey from that point no?

Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 09:49 am
Avatar for jSpin

Sorry, but that is still assuming that the fetus is not a person, and assuming that even if so, the mother has more rights because she is more developed.  The same could be said that I have more rights than person born without legs. Preemies kind of destroy the idea that a fetus is not a child because it hasn’t been born yet, doesn’t it. Are we now back to talking about viability?  The person without legs may not be viable in some places.

jSpin on February 22, 2007 at 09:50 am
Avatar for jSpin

We are living by our assumptions. I simply voiced what I chose to assume personally, and that if we cannot define person-hood that we should, in our ignorance, give person-hood the benefit of the doubt.
And yes, I have my beliefs and I do believe there is a right answer!  Isn’t that what this is all about?

jSpin on February 22, 2007 at 09:55 am
Avatar for jSpin

how can we say two cells is a person? its important to point out the dna, as you did, because a blastospheres of mammals all essentially are the same (besides the dna)

<grins>
How can you say they are not a person?  “except the DNA”??  All beverages are the same, except that some are Coke and some are milk....  smile
Is an animal a person?  Is the DNA what makes us human.  Come on , S, you accuse me of fallacies? wink

jSpin on February 22, 2007 at 10:05 am
Avatar for jSpin

Rats, gotta go.  Its been fun. Thanks to all & I’ll be back.  Wish I had a real internet connection so I could keep up with you, but that’s the price you pay for living way out in the woods…

jSpin on February 22, 2007 at 10:10 am
Rob
Rob
19179 comments
Send a private message

jspin, you’re welcome back any time.

And think about starting up a reader blog like the one Sparkie has.  To get one just register using the link in the header, log in and then go to the reader blog and click the “request a blog” link on the sidebar.


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 22, 2007 at 10:23 am

HG

Bottom line they don’t want the child.

Which may or may not also be the case when its an issue of fetal health or the health of the mother… both of which are acceptable situations to abort.
jSpin

Is an animal a person?

Clearly some are. Not all of them of course, but some animals are people.

The same could be said that I have more rights than person born without legs.

There will always be variations if the thing is born. We are talking about unborn, two-celled things here. Obviously they don’t have legs, but that doesn’t bear on the argument.

Is the DNA what makes us human.

Is that supposed to be a question? My hangnail has human dna yet it is clearly not a person. Many things might. What if we genetically engineer a dog that has human dna. Is it a human? Is that all we require? I am not committing obvious fallacies, you are merely not running the thought experiments to the extent that is possible.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 10:31 am

What if there are three cells?


“Hope is not a method.” - Common Military Saying

The above is a statement of pro activity.  If any Soldier were to tell me that he hoped what he was briefing was going to come to fruition, that would be unacceptable.  We in the Army do not have the luxury to ‘hope’ that things will end well.  Hope will get us killed.  Instead, we must plan and take action.  Hope is not a method.

As a leader I can never ‘hope’ that my Soldiers have the proper training.  I can never ‘hope’ that my Soldiers have the proper logistical supplies.  I can never ‘hope’ that my Soldiers will survive the next mission.  Hope is not a method; I live in the real world.

Paulie B on February 22, 2007 at 10:39 am

Paulie B
That quite a can o’ worms there… if you read the blog post you will find my stance buried in there somewhere.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 10:40 am

I read most of the comments, and I understand the conundrum (or however it’s spelled).  I just made the comment because of your comment above mine where you re-iterate the ‘two-celled’ argument.


“Hope is not a method.” - Common Military Saying

The above is a statement of pro activity.  If any Soldier were to tell me that he hoped what he was briefing was going to come to fruition, that would be unacceptable.  We in the Army do not have the luxury to ‘hope’ that things will end well.  Hope will get us killed.  Instead, we must plan and take action.  Hope is not a method.

As a leader I can never ‘hope’ that my Soldiers have the proper training.  I can never ‘hope’ that my Soldiers have the proper logistical supplies.  I can never ‘hope’ that my Soldiers will survive the next mission.  Hope is not a method; I live in the real world.

Paulie B on February 22, 2007 at 10:48 am
Proof
Proof
12816 comments
Send a private message

I defy anyone to come up with a definition of person that holds up to scrutiny

Maybe it’s like pornography...we know it when we see it!



Barack Obama: All hat and no cattle since 1997!


Proof on February 22, 2007 at 10:55 am
Avatar for HG

Which may or may not also be the case when its an issue of fetal health or the health of the mother… both of which are acceptable situations to abort.

Nice Sparkie.  You don’t wish to distinguish between abortion for birth control and abortion for health risks—how convenient. 

Not wanting the child is clearly the case in the first.  Whether or not the child is wanted where health risks are the reason given really doesn’t matter unless health issues are merely a cover for not wanting the child, in which case such should fall under ‘not wanting the child’.  Since we can’t know the real motive, we have to stick with what we do know. That is, that 93% of abortions are because the child is not wanted, 6% of abortions are due to health issues, and 1% are due to rape and incest.  You may not want to distinguish between the two but the numbers do.

HG on February 22, 2007 at 11:21 am
Rob
Rob
19179 comments
Send a private message

Paulie makes a good point, Sparkie, echoing one I made in my first comment.

Once the child is conceived, how do you draw a line at some arbitrary point in it’s development to say “before this there is no life, after this there is life.”

Is it number of cells? Emergence from the womb?  What?  What measure of life are we to use?


When the people fear their government, there is tyranny; when the government fears the people, there is liberty.

-- Thomas Jefferson

Rob’s recently listened-to songs:

robport.gif border=0

Rob on February 22, 2007 at 11:36 am

HG

Nice Sparkie.  You don’t wish to distinguish between abortion for birth control and abortion for health risks—how convenient.

You continue to be unfair. Its not that I dont distinguish, merely that sometimes both coincide. See?

93% of abortions are because the child is not wanted, 6% of abortions are due to health issues, and 1% are due to rape and incest

The 1% at the end clearly folds into one of the two other categories does it not? Hence the overlap.

Rob
As I clarified once already today, I am not concerned with the life distinction - its all alive. Murder is not the taking of a life, murder is the taking of a person’s life. One kills a worm, they do not murder it. You claim murder. Therefore you seem to be concerned with persons’ lives and not merely life as such. Correct?

Still not interested in the ‘future interests’ line of attack eh? I have seen it done with efficacy in the past.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 12:01 pm
Avatar for jSpin

Still at it, eh?
Sparkie, you keep dodging the question:  you say it is about person-hood, but you refuse to define it, even for yourself.  We must all do this if we are honest. We must decide what each us us thinks will define a person. If you cannot define it, then how can you sy what is right or wrong.  SOME animals are persons?  Does that mean that SOME humans are not? If so, who decides?  What is the criteria.  I know what it is for me, I’m simply asking you to tell us what it is for you , since you are the one making the judgement over whether or not a thing has “rights”, which is apparently something you reserve for ‘persons’.

jSpin on February 22, 2007 at 12:45 pm

jspin
I am being honest in admitting I don’t know how to define a person in a manner that I find satisfactory. It is not a matter of reluctance because I am backing up my position by feigning ignorance. I honestly don’t know what the definition would be. I think that’s fair. You claim, “We must all do this if we are honest.”, but I disagree. I am being honest when I say I don’t know.

If you cannot define it, then how can you say what is right or wrong.

Unfortunately you guys fall under that same burden. I have yet to read a correct definition… hence the problem.

SOME animals are persons?  Does that mean that SOME humans are not?

Some mammals are people correct? Therefore some animals are people. Others are dogs, cats, bears, et cetera. As I said, I am open to a person being slowly replaced with bionic parts. If the person is kept conscious and is at least 99% complete (parts wise) during the transition, there is enough physical and psychological continuity for there to be a strong argument that the resulting cyborg is indeed a person. It is clearly no longer an animal though, having had its organic parts replaced with electronic replacements. Whether or not this cyborg person is still human is another question. If we decide it is not then there may be room to say that, “yes, some people are not humans”. In addition, we might have a genetically engineered dog with human dna. If you stress the primacy of dna as being the deciding factor in whether of not something is a human, then we may be able to say, “yes, there are humans that are not people”. Do you get my line of reasoning? Whether or not it is murder to kill this non-person human dog is another can of worms. Do you understand my claim that defining person is a very tricky endeavor?

And as far as question dodging goes… some one from Rob/jspin’s camp should speak on IUDs and Plan B. I cannot believe that some would ban them as a method of birth control because they are abortive?! Shouldn’t a woman be free to have one surgically installed when there is no fetus to speak of?


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 01:02 pm

Truthfully, I stayed out of the abortion debates for a long time and watched Dave_comet and Rob have at it. I thought they were both fools because who the hell knows if the thing is a person yet or not? Its all opinion, and so is whatever definition one selects for persons. Its tricky and fraught with technicalities, but I have spent a lot of time looking at the metaphysics of people and identity in the past. Hence my inclination to drag in a lot of technical stuff and hypotheticals. You guys think I’m just nuts, but in reality when this stuff is discussed, defining ‘person’ I mean, these issues do arise if one is after a good, thorough definition. If you just want a simple, susceptible, quick definition then have at it, but don’t expect abortion law to hinge around it.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 22, 2007 at 01:12 pm
Avatar for jSpin

Thanks, Sparkie.  From the point of view that you could slowly replace parts until you could end up with an entirely new thing rather than the original person is an interesting angle. To me it seems that this is exactly the sort of thing that shows that person-hood is a spiritual element, not something neccessarily connected to life, or even humanity. It would, again by my reasoning, therefore be connected with a soul, if you will.  This soul apparently inhabits flesh, until that flesh dies.  Where it came from and goes to is the substance of countless religions. If someone does not believe in these spirits or souls, then they have no final basis for defining person-hood, as you have so eloquently asserted.  The reason I thought you DID know what you yourself considered to be a person is the fact that you have decided that unborn babies (at whatever stage of development) and earthworms are NOT persons. Hindus think that cows have souls, so they cannot ‘murder’ them. The reason the others who are giving you such a hard time here (I applaud your restraint and endurance) is that they seem to think there is some essence in a fertilized human egg (embryo) that gives it person-hood.  For me it is clear:  that little bit of cells has or will have a soul and I don’t know at what point this occurs, so I’m not going simply ignore it and do what I will because I want my way and it is an inconvenience to me (as is the case in the vast majority of abortions).  The reason I think you do need to define it for yourself is because the real questions are “Is there a spiritual world, and is there a God? If you decide absolutely not, then for you it is not murder, but don’t go killing cows around a bunch of Hindus, and realize that you will never have any real criteria for deciding what constitutes a person, unless you deceive yourself. I get the impression you are not one to do so in the end.

jSpin on February 22, 2007 at 01:30 pm

jSpin
Well said. Let me give you my reaction, as best I can, to the idea of souls in this context.

From the point of view that you could slowly replace parts until you could end up with an entirely new thing [be more specific here. what is new if its the same person visa vi the soul?] rather than the original person is an interesting angle [I don’t think I implied it was a different person].

Being replaced with bionic parts and retaining one’s personhood does not immediately point towards a spiritual soul as you say here…

To me it seems that this is exactly the sort of thing that shows that person-hood is a spiritual element, not something neccessarily connected to life, or even humanity. It would, again by my reasoning, therefore be connected with a soul, if you will.

I won’t. While you claim the soul is the only thing we have to explain the survival of the person through the bionic transformation, we also have:
1) physical continuity - i specified, “the person is kept conscious and is at least 99% complete (parts wise) during the transition”. all the cells in our bodies are new every seven years correct? its not a new person though and, arguably, its the physical continuity that insures the person’s survival.
2) psychological continuity - the person was conscious the whole time. there are no subjective temporal interruptions, beyond the usual sleep and the like, during the bionic transformation. one could say that the psychology is not an existent as such, be it physical or non-physical (spiritual) existent, but rather a phenomenon that supervenes on the physical insofar as any change to the physical realizer of the psychology (the matter, the body) means a change in the psychology.

(1)&(2) can obviously both be required together for a strict insurance of the person’s survival. this seems very strict and a safe criterion for retention of personhood and yet places no reliance on souls.

(1) alone is interesting because you could severely degrade the psychology, make someone think they are someone else or perhaps make them a retard or barely living, and as long as they have physical continuity away they go. one could also be transformed into a car, slowly of course, and still remain the same person if (1) is all we require for survival.

(2) alone leaves open the idea that one’s psychology could be paused and rapidly transferred onto a different medium, say a hard drive, and stored for years as long as, when the switch is flipped on the body with your psychology uploaded from the drive, the subjective temporal psychology has a certain percentage of continuity (varying views obviously require varying amounts of continuity).

This soul apparently inhabits flesh, until that flesh dies.

How is it apparent?

If someone does not believe in these spirits or souls, then they have no final basis for defining person-hood, as you have so eloquently asserted.

That’s not what I was attempting to assert. As I have stated, there are alternative criterion for person hood. In addition, just because I do not know the appropriate definition or criterion for personhood does not mean that one does not exist. My main contention has been that two-celled things do not meet any reasonable criterion for personhood.

The reason I thought you DID know what you yourself considered to be a person is the fact that you have decided that unborn babies (at whatever stage of development) and earthworms are NOT persons.

Another blatant misstatement of my position. I will admit that third trimester fetuses are probably people. Its safe then, yup. I feel birth is a pretty arbitrary point as far as personhood is concerned.

The reason the others who are giving you such a hard time here (I applaud your restraint and endurance) [thank you, perhaps I feign agitation… don’t applaud] is that they seem to think there is some essence in a fertilized human egg (embryo) that gives it person-hood.

Rob’s view is pretty ‘essence’ free as he has argued it so far. He sees it as a simple matter of the thing is alive, its going to be a person, and to kill it without meeting certain moral and humane criteria is wrong. He and everyone besides you haven’t had a ‘soul’ view, at least overtly, thus far. Perhaps you read into things a bit?

For me it is clear:  that little bit of cells has or will have a soul and I don’t know at what point this occurs, so I’m not going simply ignore it and do what I will because I want my way and it is an inconvenience to me (as is the case in the vast majority of abortions).

It doesn’t seem clear to me at all. You have not provided any evidence that souls exist at all. How to you know souls exist and how do you know they attach or hover within (sorry i don’t know what you think they do) embryos?

The reason I think you do need to define it for yourself is because the real questions are “Is there a spiritual world, and is there a God? If you decide absolutely not, then for you it is not murder

Except Rob and his camp have argued their position God-free!?! And to say that there is no such thing as murder for Atheists is derogatory. People who know right from wrong, who have morals, and don’t believe in God or Jesus or Allah or Shiva or Vishnu or whoever are, in my mind, far better than those who require the existence of some supposed objective right and wrong to guide them, for them to tell what’s good or bad.

unless you deceive yourself. I get the impression you are not one to do so in the end.

Bingo. I didn’t even go into why souls have absolutely no merit as criteria for person hood, buts thats about a 10 page rant. I’m done for now.


Yun Chu said, “You must strictly not express in words what is very significant. Both dragon and snake are killed in one blow.”

Sparkie Arbuckle on February 23, 2007 at 05:54 pm
Page 1 of 1        

Post a Comment


Before commenting, please recite:

Grant me the serenity to ignore the trolls,
the courage to debate with honest opponents,
and the wisdom to know the difference.

Name   
Email   
URL   
Human?
  
 

Upload Image    

Remember my personal information

Notify me of follow-up comments?

Note: Notifications will only be sent to confirmed email addresses. Confirm your email address here.

    

By submitting your comment you agree to our terms of service.