Say Anything Blog

It’s more than just a lapel pin and an American-damning spiritual leader:

The Nation ran a famous series then called “These United States,” in which smug emissaries from East Coast cities chronicled the “backward” attitudes of what today would be called fly-over country. One correspondent proclaimed that in “backwoods” New York (i.e. outside the Big Apple): “Resistance to change is their most sacred principle.” If that was their attitude to New York, it shouldn’t surprise that they felt even worse about the South. One author explained that Dixie needed nothing less than an invasion of liberal “missionaries” so that the “light of civilization” might finally be glimpsed down there. These authors simply assumed, writes intellectual historian Christopher Lasch, that “ ‘breaking with the past’ was the precondition of cultural and political advance.” Even today, writes Time’s Joe Klein, “This is a chronic disease among Democrats, who tend to talk more about what’s wrong with America than what’s right.”

Echoes of these attitudes can be found in Obama’s now infamous explanation that “bitter” working-class rural voters won’t embrace him because they “cling” to God, guns and bigotry. But Obama’s sometimes messianic rhetoric about “remaking” America — and the explicitly revolutionary aesthetics of his campaign — also rings a bell. “I am absolutely certain,” he proclaimed upon clinching the Democratic nomination, “that generations from now, we will be able to look back and tell our children that this was the moment when we began to provide care for the sick and good jobs to the jobless; this was the moment when the rise of the oceans began to slow and our planet began to heal.” So wait, America never provided care for the sick or good jobs for the jobless until St. Barack arrived? That doesn’t sound like the country most Americans think of when they wave their flags on the Fourth of July.

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