Alaska School Brings Back Segregation

Segregation was ended in America, and rightfully so, in the name of racial equality. In Alaska, they’ve brought segregation back…in the name of racial equality.

Walk into this Bartlett High School classroom and it may seem just like any other class in Anchorage. The teacher demonstrates math problems on the white board. The students look as if they need more sleep. The room is decorated in the chaos of inspirational quotes, posters and bric-a-brac.
But look more closely and you’ll see that unlike the rest of the building where there’s a rainbow of ethnicities, in here the students are all Native. And there’s something else different about this classroom that’s not easy to see: Unlike other teachers who work for the Anchorage School District, this teacher is privately employed.
This instructor and the ones in the adjacent rooms are from Cook Inlet Tribal Council Inc. and the students they teach at Bartlett are some of Anchorage’s most at-risk of failing. The tribal nonprofit has taken on a unique role by persuading the school district to let it offer Native-only classes to tackle the problem of too many Native students falling behind or dropping out.
It is one of several efforts across the city by the district, nonprofits and tribal groups to raise the lagging test scores and high dropout rates of the district’s 4,200 Native students. Last year, 64 percent of Native students were at grade level for reading and writing, compared with the district average of 81 percent of all students. In math, 58 percent were at grade level, while the district’s average was 73 percent.
By the end of four years of high school, only a third of Natives graduate.

I understand that the intentions here are good ones, but I wonder what we’re actually solving here. Is segregation really what’s best for these kids? Is co-mingling with kids of other ethnicities really what’s driving them to fail?
I think the answer to both is “no.”
Segregation for the kids isn’t going to serve them well, because eventually they’re going to have to live and work (and hopefully prosper) in a world that isn’t segregated at all. They need to learn to work with, or at least alongside, people of other ethnicities. Not be taught to expect special treatment because of their race.
And I wonder how much that expectation of special treatment, which is clearly being created by things like this segregation, is causing these students to fail in the first place? Like most Native Americans across the country I expect that these kids come from families and tribes that get no small amount of subsidy from the government. Do you think that perhaps said subsidy is what’s driving their lack of desire to succeed. Because I refuse to believe that their being Native Americans has anything to do with them being incapable of success, so why don’t they want to achieve?
Maybe because they’ve come to expect the government to take care of them.

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  • C. Y.

    Is the entire school native only? That I would have a problem with, but if just certain classes were divided just for that class, who cares? They already have special ed classes forced upon them, so why not this?

  • Hawk

    What right do the natives have to use public property for their own use and exempt the general public?

    Could be legal under our treaty obligations. It is possible that we promised the tribe education when we took their land.

  • docdave

    I’m not sure why you’re picking on this particular school. There are Indian schools all over the USA, some in North Dakota. These schools are specifically designed for preservation of the Indian languages and cultures. Maybe their academic results are not up to par, but so are some public schools.

  • docdave

    Bartlett High School is a public institution and funded by the tax payers.

    Public in what way and who are the tax payers? What is called public school is traditionally controlled and adminstated by the community in which it serves. If the Bartlett community agrees with the schools programs who are we to question them?

  • duh moments

    I would hope that at some point we can get past skin color and make any argument simply about people. Period. The left will never let that happen as profiling has made their movement the powerhouse of hate it has become. But I know there have been studies done that speak to how Native American youth learn differently than other nationalities. Just as some students are more geared to visual learning versus verbal; Native students also process in ways unique to learning. Whether the studies are flawed or not, they still bear consideration in this argument. Nothing is more frustrating than not "getting it" and as a student not being heard when you are crying for help. But the education system is so institutionalized (and unionized) it can't hear you above the political correctness of the class. So looking at drop out rates, it would seem the student finally just gives up and quits. I don't think many of them enter kindergarten hoping to fail.

  • http://Array 11B40

    Greetings:

    I used to have a business professor who was fond of saying that "good management is what works". I spent 1969 as an infantry squad leader on an all-expense-paid tour of Southeast Asia. One of my techniques was to put only one Negro on a foxhole when we would set up our perimeter at night. I had concluded that forcing them to integrate by themselves would reduce the likelihood of any negative "white man's war" eventualities. I believe I was successful in that regard.

    On the other hand, I went to a Catholic high school in the Bronx back in the '60s. The school administration divided each year's students into three sections, A, B, and C with the A section being the most successful academically and the other two section less so. There were differences in the courses taught. Everyone in the A section was expected to go to college, some of the B section and probably none of the C. I always felt that this was a good way to allocate resources.

    One of my favorite management techniques was what I used to refer to as "staged implementation", a pilot project kind of thing. I have no bones to pick with trying new things out to see if they work, that's how we progress. What really amazes me is how infrequently discussions of educating our children include the Catholic parochial school system as a role model. From where I sit, they seem to know what they're doing.

  • robert108

    I'm surprised you don't support this, Rob; as you believe in the rights of people do what they please on "private property".
    As a conservative, I believe that private citizens can choose to do business with the customers of their choice. If govt enforces segregation(or integration, for that matter), it's wrong, but IMO, private schools can do whatever they choose.

  • http://sayanythingblog.com/readers/author/Anna/ Anna

    the rights of people do what they please on "private property".

    Bartlett High School is a public institution and funded by the tax payers. What right do the natives have to use public property for their own use and exempt the general public?
    I call BS. If the tribe wants special treatment then let them either fund it entirely with tribal funds some where off of public grounds. Are the natives leasing the classroom? Are they paying the ulilities, janitorial, support staff, administration, cooks, etc.?
    To exclude others based on ethnic origin is blatant discrimination. Period!

  • NP2010

    I’m Athabascan and Anchorage once belonged to my people! I went to a school that funded such a thing for native students… I was in it not because of the purpose of failure (3.0 GPA student) but because I wanted to learn more about my people. These classes were place to help natives from rural places to help them mingle with others coming into a big school, and learn together. I not only took these classes but had other classes too in the school that was with other cultures (5 out of 7 classes w/ other cultures). It’s sort of like saying why do bilingual have special classes? Natives also have trouble finding their place on their land.

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